Reason 58693 why I love Eve Ensler...

1:07 PM / Posted by Ashley / comments (0)

Girl Power Can Save The World (from CNN): http://www.cnn.com/2010/OPINION/02/02/ensler.TED.talk.girl.power/index.html?hpt=C2

Buying a girl is cheaper than buying a cow in many places.
--Eve Ensler

Editor's note: Eve Ensler wrote the play "The Vagina Monologues" and founded V-Day , a global movement to end violence against women and girls. V-Day has funded more than 11,000 community-based anti-violence programs and launched safe houses in the Congo, Haiti, Kenya, South Dakota, Egypt and Iraq. Ensler's book, "I Am an Emotional Creature: The Secret Life of Girls Around the World," will be released February 9 by Villard/Random House. Ensler spoke at the TED India conference in November 2009. For more TED Talks, click here.

(CNN) -- The future is "girl." Imagine girl is a cell that each of us -- boys and girls -- are born with. Imagine this girl cell is central to the evolution of our species and an assurance of the continuation of the human race.

Now imagine that a few powerful people, invested in owning this world, understood that the oppression of this cell was key to retaining their power, so they reinterpreted this cell, undermining its value and making us believe that it is weak. They initiated a process to crush, eradicate, annihilate, humiliate, belittle, censor, reduce and kill off the girl cell.

This was called patriarchy.

Imagine girl is a chip in the huge microcosm of our collective consciousness, which is essential to the balance, wisdom and future of humanity.

Imagine that girl is the part of each of us that feels compassion, empathy, passion, intensity, association, relationship, emotion, play, resistance, vulnerability, intuitive intelligence, vision.

Imagine that compassion informs wisdom. That vulnerability is our greatest strength. That emotions have inherent logic and lead to radical saving action.

Now remember that those in power essentially taught us and conditioned us to believe the opposite:

Compassion clouds your thinking.

Vulnerability is weakness.

Emotions are not to be trusted.

Don't take things personally.

To be a boy means not to be a girl.

To be a man means not to be a girl.

To be strong means not to be a girl.

To be a woman means not to be a girl.

To be a leader means not to be a girl.

It must be very powerful to be a girl if everyone Is taught not to be one.

Having traveled the planet for 12 years, visiting more than 60 countries and living in the rape mines of the world, I have been with girls. I have witnessed their realities.

I have seen girls with knife wounds and cigarette burns, treated like garbage, beaten by their brothers and fathers and boyfriends and mothers, starving themselves to death to look the way they are supposed to look -- which is close to invisible.

I have witnessed across this planet ... the wild natural resiliency, fierceness, grace and nobility of girl.
--Eve Ensler

We are so accustomed to prohibiting girls from being the subjects of their own life that we have turned them into objects: commodities in the marketplace, bodies to be bought and sold and plundered and married off or raped in war. Buying a girl is cheaper than buying a cow in many places.

I have been with boys as well, watched as they have been ridiculed, censored and abused for their tenderness, their doubts, their grief, their need for comfort and protection. I have seen how the tyranny of masculinity has forced boys and then men to cut off their hearts and cast them into a brutal, lonely state of disassociation and isolation.

The state of girl, the condition of girl -- in the world and in us -- will determine if this species survives.

I believe unleashing the intensity of girl, the outrage of girl, the passion of girl, is the only way to chip away the thick sludge of denial, oppression and indifference that has led to our insane acceptance of a world spinning us toward our end.

What I have witnessed across this planet is the wild natural resiliency, fierceness, grace and nobility of girl.

The girl cell is our greatest resource, a renewable, untapped energy field like the wind. It is there for us, if we activate it and allow it to resist, dare, challenge, feel and connect.

The opinions expressed in this commentary are solely those of Eve Ensler.


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Four Months Since Hillary by Eve Ensler

11:30 PM / Posted by Ashley / comments (0)

The first must read of 2010...


I have been in Bukavu, Democratic Republic of Congo for the month of December. Christmas at Panzi Hospital was overflowing with raped and tortured women. Many young girls, several under 14, carrying babies. Every day at least 13 new women arrive seeking care to repair the damage done to their bodies from the rapes and sexual torture.

Since Secretary Clinton's wildly publicized and celebrated visit in August, since the UN's report of success for the Kimia II military operation, since the international community in theory woke up to horrors of the merciless economic war in the Congo, the war rages on and takes its toll. I know because I sat with women who live in the bush, many of whom have now been raped two or three times. I sat holding them as their bodies shook uncontrollably, as they leaked urine from fistula, as they compulsively wrung their hands and hid their faces behind their panges and rocked and cried out to God as they told me their stories:

Ntalwinja, who is 50, from Kalehe was raped by the Interhamwe (former Rwandan Genocidaires) in front of her husband, tied to him and their goats and dragged for 12 hours, held as a sex slave for days on end, raped over and over. Left near dead in the bush, she finally returned to find her husband ill, his heart destroyed from what he had witnessed.

Masaura, who was selling fried fish and not a good runner, was grabbed and raped by three Interhamwe soldiers, taking turns and repeating. Finally crawling home, her husband, a gold miner, who had heard she was raped, expelled her and rejected his children because she was pregnant with her rapists' baby.

Mwamirindi was held as a sex slave and pieces of her flesh were cut every few days. She was raped for months and watched them rape her sister in law who they killed and cut open and served for dinner and then when Mwamirindi finally escaped and returned home, she was expelled by her husband who sold her land and house and threw her and her children into the street. Now she is three months pregnant with a baby from the rapes.

Julian, 45, was raped after the Interhamwe broke into her house in the middle of the night and shot her husband and tried to force her son to rape her. When he refused, they shot him, then took her two daughters into the night and she went screaming after them and has never found them and has lost her way. Ange who was 16 and grabbed by Rwandan soldiers and raped and raped, her insides destroyed...

These horrific acts and thousands more happened in the four months since Secretary Clinton promised action and money, the UN promised protection and claimed it delivered it, and the international community approved their plan. All this happened under the watch of an American President, a Nobel Peace Prize Winner, who has yet to make the destruction of the female species of the Congo anything more than a one-line reference in a speech. As this femicide is spreading to other countries and will continue to spread if he does not make this a front and center issue. In the months where the minerals of the Congo continue to be exploited by the world, where the surrounding countries of Rwanda, Uganda and Burundi have yet to be held accountable for waging a regional war in the Congo for those minerals.

Over twelve years, this war, this brutally inconceivable violence has raged on. Almost six million dead. Almost 500 thousand raped. You tell the story of horror and atrocity one too many times and then you realize nothing is changing and that the world goes on getting its minerals, supporting its luxuries and the death, massacres rapes and tortures of millions do not matter. And then you can't find a real reason for wanting to live in humanity or be part of this world but you don't want to kill yourself so you start screaming out, screaming and screaming out and then you get called intense, angry and then mad. Because that is what people who have crossed over get called.

At what point are we all going to cross over?

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GirlPower at the United Nations...

11:36 PM / Posted by Ashley / comments (0)

GirlPower at The United Nations!

Big things are happening for GirlPower. Here are some pictures of the girls addressing the United Nations during the "Children's Rights Convention" this past week. These girls are fierce! I'm going to get the Youtube video up ASAP. More pictures here: http://www.photoblog.com/ashleymarinaccio/2009/12/09/girlpower-at-the-united-nations.html





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From the November Issue of American Theatre ...

9:11 PM / Posted by Ashley / comments (0)

American Theatre is a fantastic publication that you can also read online at http://www.tcg.org/publications/at/nov09/home.cfm?CFID=17255623&CFTOKEN=48956537 .

Not There Yet
Marsha Norman

http://www.tcg.org/publications/at/nov09/women.cfm

Discussing the status of women in the theatre feels a little like debating global warming. I mean, why are we still having this discussion? According to a report issued seven years ago by the New York State Council on the Arts, 83 percent of produced plays are written by men—a statistic that, by all indications, remains unchanged. Nobody doubts that the North Pole is melting, either—we see it on the news. These are both looming disasters produced by lazy behavior that nobody bothered to stop. End of discussion. What we have to do in both cases is commit to change before it is too late.

But, you ask, why is it a disaster that women writers are wildly underrepresented on the American stage? Actually, it's awful all over the arts world for women. My painter pals tell me that at one big museum in New York City, the new acquisitions by men are on the walls, while the new work by women is all in crates in the basement. Only in the orchestra world are the gender numbers equal, and that's because they started holding blind auditions a few years ago.
The U.S. Department of Labor considers any profession with less than 25 percent female employment, like being a machinist or firefighter, to be "untraditional" for women. Using the 2008 numbers, that makes playwriting, directing, set design, lighting design, sound design, choreography, composing and lyric writing all untraditional occupations for women. That's a disaster if you're a woman writer, or even if you just think of yourself as a fair person. We have a fairness problem, and we have to fix it now. If it goes on like this, women will either quit writing plays, all start using pseudonyms, or move to musicals and TV, where the bias against women's work is not so pervasive.

In the late '70s, when I came of age as a playwright—along with Beth Henley, Wendy Wasserstein, Tina Howe, Paula Vogel and Ntozake Shange—we thought the revolution would be over by now. We thought we were changing things, that regional theatres and New York institutional theatres would soon be presenting seasons filled with plays by women. But that did not happen.

The regional theatre movement spun out into a new-play gold rush. Theatres deserted the writers they had just discovered, seeking fresher, newer faces. Even today, newly discovered writers of all kinds find themselves forgotten all too soon, in the theatre's version of Warhol's 15 minutes of fame. This has been hard on all writers, but it has been hardest on women.
NYSCA's aforementioned three-year study of the status of women in the theatre came to precisely this conclusion: Women are welcome at the front door of the theatre but not at the stage door. This goes for actresses, costume and lighting designers and directors as well as writers. (If you haven't read the NYSCA report, you can find this staggering document online at www.womenarts.org/advocacy/WomenCountNYSCAReport.htm.)

At the Juilliard School, I have taught playwriting with Christopher Durang for 17 years. Our students are all fantastically talented and bold—and successful, by and large. They win Pulitzer Prizes, write big musicals and movies, and run TV shows. But upon graduation, our men get far more stage productions than our women. And the women who are produced are likely to get one production, not 10 or 15, as the men almost always do.
Last spring, one of our former students, Julia Jordan, instigated a new study of women writers in the theatre, carried out by Princeton researcher Emily Glassberg Sands. One of the most horrifying facts to emerge from this study was that women have a better chance of reaching production if they write about men than if they write about themselves. Imagine if writers of color were more likely to enjoy a career if their plays were populated by white people.
This past season, theatres around the country did six plays by men for every one by a woman, and a lot of theatres did no work by women at all, and haven't for years. And as the writing has disappeared, so have roles for actresses and jobs for costume designers and directors. It doesn't take an economist to draw a conclusion here. Either women can't write, or there is some serious resistance to producing the work of women on the American stage.

My purpose in this essay is not to compare the two big studies on this subject. The NYSCA report and the Sands study together form an unassailable case. The NYSCA study portrays the scope and depth of the bias facing women's work. The Sands study addresses why fewer scripts by women are submitted to theatres (she calls female playwrights "discouraged workers") and demonstrates to theatres why it is actually in their best economic and artistic interests to choose more plays by women.

As in the global warming debate, nay-sayers will always try to pit the authors of these studies against each other, hoping to derail the discussion and get back to the status quo. In this case, squabbling over methodology is particularly pointless. All the method that is required here is to look at the last season produced by the theatre nearest you.

I have one purpose here, and that is to try to determine why this situation is still so bad. Why does the American theatre ignore its women writers? No other developed nation does this. American fiction and poetry don't do this. The list of top American novelists, poets and short-story writers is easily half women, and reflects all races and creeds. The only American writer to win the Nobel Prize for literature in the past 50 years was a woman, the great Toni Morrison. The richest writer in the world is a woman, J.K. Rowling, and the longest-running play in England was written by a woman, Agatha Christie. The problem is not that women can't write.
And it's not audiences, either—they like plays by women. In the last 10 years, according to American Theatre's lists of the top 10 most-produced plays at TCG theatres, 30 percent of the top 2 on the lists were written by women. That's nearly double the percentage at which plays by women are produced overall. Of these same plays, more than half have female leads. Plays about women have won 7 of the last 10 Pulitzer Prizes for Drama.

Plays by women make money, too. The Sands study indicates that Broadway plays written by women earn on average 18 percent more than those written by men, even when the data are controlled for the type of play and corrected for massive failures and for whopping successes like Wicked, whose book was written by a woman, the great Winnie Holzman. Plays by women sell on average 3,538 more seats per week than do those written by men.

So why, with so much money to be made and so many audiences to please, does the American theatre resign its women writers to readings and development? Why do the critics correct, condescend and admonish women playwrights as if they were schoolgirls trying and failing to write like men?
I don't know the answers to these questions. But let's look at the major players in this situation and see who's saying what. At the very least, we can figure out what role each of us has to play in turning it around.

Literary DepartmentsOne of the most disturbing findings of the Sands study was that literary departments can be reluctant to champion plays by women because they fear their artistic directors won't choose those plays, and that will make the department look bad. This is what Sands and Jordan call "prophetic discrimination." The study also found that women artistic directors had the same fear, and thus failed to credit a work by a women writer as having as much economic value as the same play with a man's name attached.

(This last bit was reported incorrectly by some media sources when the study was announced. They pounced on the sensational and false claim that women artistic directors don't like women's plays. The actual finding, one more time, was that women artistic directors knew plays by women would face bias and thus predicted they would have a lower economic value.)
Literary managers are caught in a kind of limbo. They don't have much real power and they are swamped with work. They probably know more about good writing and good writers than anybody else in their theatre, but in practice, they feel very much on the outside, underpaid and underused. Worst of all, they have been put in charge of readings and re-readings, the process by which most new plays are worn out. We are wasting our lit managers, their time and their talents.

Richard Nelson, writing in these pages in September '07, was right: Theatres need to abandon development, talkbacks and rewrites. I suggest they adopt the rules of the fine art world—if you like it, you buy it. You don't bring a piece into your gallery, take a brush and change the red patch in the bottom of the painting to green, and then decide not to buy it and send it back. That's exactly what happens to playwrights' work in development.

Any artist whose painting hangs in a theatre lobby has more artistic control than the playwright whose play is on the stage. We have to stop letting staff and patrons fiddle with plays; literary managers need to stop second-guessing their audiences and their artistic directors. They need to adopt a gender-blind process for discovering and discussing new work. And they need to do this now.

Artistic DirectorsOkay, artistic directors are in a tough spot, too. They tell you that they have their boards of directors to satisfy, so they have to look for hits. They troll the Broadway crowd for enhancement money and keep an eye out for movie stars looking for some "theatre cred." And as for gender equity—they throw their hands in the air and say, "Women don't send us their plays." This one just kills me. Nobody sends out their plays anymore; plays come to theatres from agents, directors and actors, all of whom can be asked for plays by women. Or, in a pinch, an artistic director could go to the website of the Susan Smith Blackburn Prize, which for the last 32 years has produced a list of the 10 best plays written by women (http://www.blackburnprize.org/).
The truth is, many artistic directors are too tired to look for any plays they don't already know. But these plays are not locked away in drawers; all you have to do is ask for them. One of the strangest things about my career as a teacher is that for all the glory of my students at Juilliard and NYU, I have never, ever, received a phone call from an artistic director of a regional theatre—or from a Broadway producer, for that matter—asking me to recommend one of my writers for a production. I have called them, to be sure. I have stopped them in parking lots and Broadway lobbies to talk about Juilliard kids. But something about the communication system is off. Artistic directors, stop saying you can't find great plays by women. Call the agents, call New Dramatists, call the Dramatists Guild, call the teachers. Call us.

Funders, Donors and PatronsWhat do funders, donors or patrons have to do with this, you ask? They don't write plays; they don't pick plays. But funders have failed virtually across the board to ascertain whether the theatres they support are presenting the work of women and people of color. This is simply unacceptable stewardship of public and private money. Is this a question that cannot be asked: How many plays by women did you produce last season?
A few years back there were virtually no plays by writers of color on our stages. That is now unacceptable. The resulting work by women of color has been especially notable. But the number of women writers produced in America has remained virtually the same for a century. Cheers to the foundations who ask how many writers of color a theatre produces. But what is this cultural agreement that more than 80 percent of plays should be by white men, and everyone else can share the remaining 20?

The NYSCA report observes that both women and men consistently overvalue the work of men and undervalue the work of women. So maybe we are conditioned by our society to see the ideas of men as superior. Then again, most of us are also hard-wired to want to go 80 miles per hour on the highway regardless of the speed limit. But there are laws that keep us from doing that, so we don't kill each other. If we need rules to give women equal access to American stages, then the NEA and all the big funders should impose these regulations on us until these numbers improve. The Endowment must take the lead here—its guidelines prohibit the support of theatres that discriminate against every group of writers in America except women. This is not okay.

Change is possible. In the example of nontraditional casting, the casting directors of America simply called everyone's attention to the fact that actors of color should be allowed to audition for all kinds of roles, and cast in nontraditional ways. This has produced a huge and wonderful change in the life of the American stage. This is what we're looking for in regard to work by women—a real change in consciousness and in behavior.

The next time you're in a theatre lobby, look up. Odds are, the patron named over the entrance to the theatre is a woman. Women like the theatre. Women buy 70 percent of theatre tickets sold, and make up 60 percent of the audience. But year after year, they are mainly offered plays written by men. Even when the story is about a woman, the play will almost certainly have been written by a man.

Donors and ticket-buyers need to stop being so passive. Women writers need them on their side.
The Writers ThemselvesThis brings us to the final group that has been blamed for the underrepresentation of women in the theatre—the playwrights themselves. Women's plays are boring, people say. They have too much talk and there's no event. They choose "soft" subjects and aren't aggressive enough about promoting themselves and their work.

But I fear that a more accurate picture of the writing complaint can be seen in something the late critic and author Mel Gussow once told me. He said, "Marsha, people like the plays of yours where the women have guns." In other words, Gussow was saying, people like plays in which the women act like guys, talk like guys, wave guns around and threaten to kill each other. In my experience, his observation is true. The critics have liked my "guy" plays—the ones with guns in them—and pretty much trashed the rest. Seven of the nine plays I have written go virtually unperformed. Thank God I had the sense to write for television and film and write books for big musicals, so I could get health insurance, feed my family and can now afford to teach.
Are those other seven plays of mine worse than Getting Out and 'night, Mother? Well, how would you know? You haven't seen them. They are perceived to be "girl plays," concerned with loss and death, love and betrayal, friendship and family. But no guns.

Are you with me here? There's no such thing as a girl play. But the girl's name on the cover of the script leads the reader to expect a certain "soft" kind of play. I don't get this. Lillian Hellman did not write girl plays. Neither did Jean Kerr or Lorraine Hansberry or Mary Chase.
The expectation of soft work from women writers comes from something way more awful in the society—the commercial romantic idea that all female stuff is soft, an advertising idea. Buy these products and you will have soft hair, soft skin and a soft voice. Unfortunately for writers, soft is perceived as playful and decorative and insignificant, not worthy of our time. We don't like soft in this country—we like hard here. Hard guy stuff, like in guy plays.

The problem is—and I say this having seen what feels like thousands of them—plays by men are not more violent or more active or smarter or raunchier or more tragic or more anything than plays by women. But plays by men are expected to be better even before they are seen, even before they are read—even, yes, before they are written. This is bias, pure and simple. And we also don't like bias in this country, so it's time to stop thinking this way. Women's plays are written by women, that is all.

A digression: I spend a lot of my free time reading about the brain. I recommend to you a remarkable new book, On Intelligence by Jeff Hawkins and Sandra Blakeslee. Hawkins founded Palm Computing and invented the communications tool Graffiti; Blakeslee covers science and medicine for the New York Times. Their book sets out a new model for understanding brain function, one with serious implications for our topic. The brain, they say, is a memory machine. It remembers events, sorts memories into bins, and then makes predictions for us based on the contents of the bins.

"Most of what you perceive is not generated through your senses," they say. "It is generated through your internal memory model." This model is made from the stuff in the bins, and you can call it an invariant memory or a stereotype. But "you cannot rid people of their tendency to think in stereotypes because stereotypes are how the cortex works." Our cultures and family lives teach us stereotypes, the book says. But "to prevent the harm caused by stereotypes, we have to teach our children to recognize false ones, to be empathetic and skeptical."
On Intelligence would suggest that the reason we expect women's plays to be soft is because we have them in the soft bin instead of the play bin—and we have them there because we keep sticking the qualifying word "women's" in front of them. So I propose that we stop saying the words "women's plays." We should, if we have to, simply say "plays by women," or just "plays." End of digression.

This is not to say that men and women know the same stories. And this is the final argument for more plays by women on American stages: We need to hear all the American stories, not half of them. When Bill Gates went to Saudi Arabia, he declared publicly that the only way it could possibly compete as a first-class country was if it started using more than 50 percent of its brain power. And the women, covered in burkas, their identities obscured as their society demands, cheered. If American theatres want to produce the best work, they will have to find a way through our own cultural issues in order to grant equal status to the words and work of women.
A theatre that is missing the work of women is missing half the story, half the canon, half the life of our time. That is the situation we have now.

I was deeply moved a few weeks ago, when Nicholas Kristof of the New York Times proclaimed in print that saving the women of the world was the central cause of our time. "The world is awakening to a powerful truth," he wrote. "Women and girls aren't the problem; they're the solution." If you didn't read this important piece called "Saving the World's Women," find it on the Times website. Telling the stories of women is the first crucial step in insuring their safety and their worth. We must join Kristof in this cause. Lynn Nottage's beautiful play Ruined is a perfect testimonial to the power of a storyteller to make a difference.

As women writers, we must demand the best of ourselves. We must travel and learn and listen. And then we must claim our place on the American stage. We have to be more aggressive in this regard and help each other more than we have, and not just side with the boys because we expect them to win.

Finally, communities must insist that critics be removed if they prove they cannot judge the work of women without snide condescension and dismissive ire. There have been several such situations over the past few years that should have ended up in court, in my view. Critics should be put on notice by their publishers and by our theatres. Newspaper boards may not be able to challenge a critic's taste, but they sure as hell can fire people whose reviews reveal a dislike of women. We need more women critics, and we need them to write without the expectation that a woman's work will be less significant than that of a man. And when they like a piece by a woman, they need to write without the fear that they themselves will be found lacking for admiring the work of a woman.

In her book Writing a Woman's Life, Carolyn Heilbrun says: "Power consists to a large extent in deciding what stories will be told." That's the challenge here. We have to commit to telling all the stories of this country. We need to make some new rules for ourselves, and do our jobs fairly. We need to stop expecting plays by women to be soft. We need to see what they actually are when we read them. We should've done this a long time ago. But we can do it now. We can even up these numbers and then we will never ever have to read or write this article again.
And then we can get to work on the climate.

Marsha Norman is a Pulitzer- and Tony-winning playwright, co-director of the playwriting program at the Juilliard School, and former vice president of the Dramatists Guild of America.

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Quote of the Week...

10:32 PM / Posted by Ashley / comments (0)

"Being an artist does not make any of us exempt from the laws of humanity -- in fact, it actually makes us more responsible to them." - Eve Ensler.

Read Eve Ensler's wonderful op-ed on Roman Polanski in the Huffington Post.

http://www.huffingtonpost.com/eve-ensler/does-the-brotherhood-of-f_b_305581.html

Also inspiring on a different note is this article about the very talented Jane Lynch. If you haven't seen her on Glee (or any of her work) you're missing out. I've been a fan forever and am finally glad she's getting the recognition she deserves.

http://www.latimes.com/entertainment/news/la-et-jane-lynch14-2009oct14,0,1595975.story

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50/50 in 2020 Action List and more...

5:13 PM / Posted by Ashley / comments (0)

I've been lame on blog posts this past month. Thankfully, it's because I've been busy. COTE just closed "Questionable Content" last week and I have another instillment of GirlPower (with a brand new cast) coming up October 8th and 9th. More updates are to come.

In honor of GirlPower I'm posting the 50/50 in 2020 Action list. The objective of 50/50 in 2020 is to achieve parity for professional women theater artists by 2020. Even today, women playwrights, directors, and designers receive fewer than 20% of the professional production opportunities nationwide.

50/50 in 2020 Action List

1. Write a letter to the National Endowment for the Arts (NEA) requesting that gender parity in the arts be a national funding priority. Direct letters to Mr. Rocco Landesman, Chairman, National Endowment for the Arts, 1100 Pennsylvania Avenue, NW, Washington, DC 20506-0001.

2. Recruit fans to the 50/50 in 2020 page on Facebook (http://www.facebook.com/pages/5050-in-
2020/150326422323?ref=ts). Take personal responsibility for attracting at least 5 new members. This will help us to communicate with and energize an effective base of support on very short notice. Numbers matter!

3. Write to your local theaters and request gender parity now! Tell them that you will only buy tickets to productions or subscriptions to seasons involving equal representation of female and male playwrights, directors, designers, actors, and administrators. Address your letters to the staff leadership (check their website, but usually the Artistic Director and Executive/Managing Director) and copy all members of the theater’s Board of Directors. If possible, gather a diplomatic team in your town or neighborhood and request permission to meet in person with the Board of your local theater, and then talk to them about the moral and legal requisite for
gender parity, and tell them that you’ll take your concerns about their failure to provide equal opportunity for women to the local media, the theater’s funders, and local politicians if you do not see action in the short term.

4. Hold a “50/50 in 2020 night” in your neighborhood or theater. Create an event worth attending, and ask everyone to do engage in the activist options presented here. When you organize an event, let us know, so that we can help you spread the word.

5. Use social media to advance the cause. Urge your friends to blog about the topic. Comment on relevant postings in Facebook. Retweet pertinent entries on Twitter. Post your status on Linked In as being concerned about the lack of gender parity among professional women theater artists. Take an active interest in spreading the word in whatever viral/virtual medium with which you associate, and ask your friends to do the same. Again, numbers matter! The more widespread the conversation about the cause becomes, the more profound the impact will be among employers, funders, and media.

6. Encourage your friends, family, and any fellow union or guild members to buy tickets and subscriptions to theaters that support the work of professional women theater artists. If possible, track the positive response and send it to us and to your local media. Eventually, we plan to produce an annual Report Card rating the theaters who are best or worst about producing and hiring women.

7. If you work at an educational institution, then organize a petition addressed to publishers demanding that more plays by women throughout history be published. Tell them how you include a particular play or anthology of plays in your classroom. Make sure that the work of women is taught in all undergraduate and graduate theater programs.

8. If you are established in the theater, then begin mentoring an emerging or mid-career artist/administrator! Be generous about extending your connections and influence to help the next generation of women in the professional theater.

9. Plan now for SWAN Day! Visit http://www.womenarts.org/swan/ for details.

10. Use your economic power to support women. Regardless of your income, you matter! Again and always, support women artists. See their shows. Exploit social networking to promote women’s work. Demonstrate thatprofessional theater women artists are a worthy investment. We live in a capitalistic society. The higher the demand, the greater the supply will become. Let’s show the industry that women are the single greatest hope for economic prosperity in the American Theater and beyond.

From: http://www.princeton.edu/arts/arts_at_princeton/theater/event/wit/pdf/Top-Ten-Things-To-Do-for-5050-in-2020.pdf

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Guardian Article

9:41 AM / Posted by Ashley / comments (0)

This is great...

****

The words of God do not justify cruelty to women

Discrimination and abuse wrongly backed by doctrine are damaging society, argues the former US president

"Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status ..." (Article 2, Universal Declaration of Human Rights)

"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." (Galatians 3:28)

I have been a practising Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world.

So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when th e convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be "subservient" to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service. This was in conflict with my belief - confirmed in the holy scriptures - that we are all equal in the eyes of God.

This view that women are somehow inferior to men is not restricted to one religion or belief. It is widespread. Women are prevented from playing a full and equal role in many faiths.

Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women's equal rights across the world for centuries. The male interpretations of religious texts and the way they interact with, and reinforce, traditional practices justify some of the most pervasive, persistent, flagrant and damaging examples of human rights abuses.

At their most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.

The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.

In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.

The same discriminatory thinking lies behind the continuing gender gap in pay and why there are still so few women in office in Britain and the United States. The root of this prejudice lies deep in our histories, but its impact is felt every day. It is not women and girls alone who suffer. It damages all of us. The evidence shows that investing in women and girls delivers major benefits for everyone in society. An educated woman has healthier children. She is more likely to send them to school. She earns more and invests what she earns in her family.

It is simply self-defeating for any community to discriminate against half its population. We need to challenge these self-serving and out-dated attitudes and practices - as we are seeing in Iran where women are at the forefront of the battle for democracy and freedom.

I understand, however, why many political leaders can be reluctant about stepping into this minefield. Religion, and tradition, are powerful and sensitive area to challenge.

But my fellow Elders and I, who come from many faiths and backgrounds, no longer need to worry about winning votes or avoiding controversy - and we are deeply committed to challenging injustice wherever we see it.

The Elders have decided to draw particular attention to the responsibility of religious and traditional leaders in ensuring equality and human rights. We have recently published a statement that declares: "The justification of discrimination against women and girls on grounds of religion or tradition, as if it were prescribed by a Higher Authority, is unacceptable."

We are calling on all leaders to challenge and change the harmful teachings and practices, no matter how ingrained, which justify discrimination against women. We ask, in particular, that leaders of all religions have the courage to acknowledge and emphasise the positive messages of dignity and equality that all the world's major faiths share.

Although not having training in religion or theology, I understand that the carefully selected verses found in the holy scriptures to justify the superiority of men owe more to time and place - and the determination of male leaders to hold onto their influence - than eternal truths. Similar Biblical excerpts could be found to support the approval of slavery and the timid acquiescence to oppressive rulers.

At the same time, I am also familiar with vivid descriptions in the same scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn't until the fourth century that dominant Christian leaders, all men, twisted and distorted holy scriptures to perpetuate their ascendant positions within the religious hierarchy.

I know, too, that Billy Graham, one of the most widely respected and revered Christians during my lifetime, did not understand why women were prevented from being priests and preachers. He said: "Women preach all over the world. It doesn't bother me from my study of the scriptures."

The truth is that male religious leaders have had - and still have - an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter.

Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions - all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views.

• Jimmy Carter was US president from 1977-81. The Elders are an independent group of eminent global leaders, brought together by Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity.

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Commentary: War on women in Congo by Eve Ensler

8:51 AM / Posted by Ashley / comments (0)

Commentary: War on women in Congo

Editor's note: Eve Ensler is the playwright of "The Vagina Monologues" and the founder of V-Day, a global movement to end violence against women and girls. V-Day has funded over 10,000 community-based anti-violence programs and launched safe houses in the Democratic Republic of Congo, Haiti, Kenya, South Dakota, Egypt and Iraq. This commentary was adapted from remarks Ensler made Wednesday to the Senate Foreign Relations Subcommittee on African Affairs and the Subcommittee on International Operations and Organizations, Human Rights, Democracy and Global Women's Issues. Playwright Eve Ensler says conflict in Congo is taking a terrible toll on women and girls.

(CNN) -- I write today on behalf of countless V-Day activists worldwide, and in solidarity with my many Congolese sisters and brothers who demand justice and an end to rape and war. It is my hope that these words and those of others will break the silence and break open a sea of action to move Congolese women toward peace, safety and freedom.My play, "The Vagina Monologues," opened my eyes to the world inside this world. Everywhere I traveled with it scores of women lined up to tell me of their rapes, incest, beatings, mutilations. It was because of this that over 11 years ago we launched V-Day, a worldwide movement to end violence against women and girls. The movement has spread like wildfire to 130 countries, raising $70 million. I have visited and revisited the rape mines of the world, from defined war zones like Bosnia, Afghanistan and Haiti to the domestic battlegrounds in colleges and communities throughout North America, Europe and the world. My in-box -- and heart -- have been jammed with stories every hour of every day for over a decade.

Nothing I have heard or seen compares with what is going on in the Democratic Republic of Congo, where corporate greed, fueled by capitalist consumption, and the rape of women have merged into a single nightmare. Femicide, the systematic and planned destruction of the female population, is being used as a tactic of war to clear villages, pillage mines and destroy the fabric of Congolese society.In 12 years, there have been 6 million dead men and women in Congo and 1.4 million people displaced. Hundreds and thousands of women and girls have been raped and tortured. Babies as young as 6 months, women as old as 80, their insides torn apart. What I witnessed in Congo has shattered and changed me forever. I will never be the same. None of us should ever be the same.I think of Beatrice, shot in her vagina, who now has tubes instead of organs. Honorata, raped by gangs as she was tied upside down to a wheel. Noella, who is my heart -- an 8-year-old girl who was held for 2 weeks as groups of grown men raped her over and over. Now she has a fistula, causing her to urinate and defecate on herself. Now she lives in humiliation.

I was in Bosnia during the war in 1994 when it was discovered there were rape camps where white women were being raped. Within two years there was adequate intervention. Yet, in Congo, femicide has continued for 12 years. Why? Is it that coltan, the mineral that keeps our cell phones and computers in play, is more important than Congolese girls?Is it flat-out racism, the world's utter indifference and disregard for black people and black women in particular? Is it simply that the UN and most governments are run by men who have never known what it feels like to be raped?

What is happening in Congo is the most brutal and rampant violence toward women in the world. If it continues to go unchecked, if there continues to be complete impunity, it sets a precedent, it expands the boundaries of what is permissible to do to women's bodies in the name of exploitation and greed everywhere. It's cheap warfare.The women in Congo are some of the most resilient women in the world. They need our protection and support. Western governments, like the United States, should fund a training program for female Congolese police officers.They should address our role in plundering minerals and demand that companies trace the routes of these minerals. Make sure they are making and selling rape-free-products. Supply funds for women's medical and psychological care and seed their economic empowerment. Put pressure on Rwanda, Congo, Uganda and other countries in the Great Lakes region to sit down with all the militias involved in this conflict to find a political solution.Military solutions are no longer an option and will only bring about more rape. Most of all, we must support the women.

Because women are at the center of this horror, they must be at the center of the solutions and peace negotiations. Women are the future of Congo. They are its greatest resource.Sadly, we are not the first to testify about these atrocities in Congo. I stand in a line of many who have described this horror. Still, in Eastern Congo, 1,100 women a month are raped, according to the United Nations' most recent report. What will the United States government, what will all of you reading this, do to stop it?Let Congo be the place where we ended femicide, the trend that is madly eviscerating this planet -- from the floggings in Pakistan, the new rape laws in Afghanistan, the ongoing rapes in Haiti, Darfur, Zimbabwe, the daily battering, incest, harassing, trafficking, enslaving, genital cutting and honor killing. Let Congo be the place where women were finally cherished and life affirmed, where the humiliation and subjugation ended, where women took their rightful agency over their bodies and land.

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